Cahokia Mounds

a group of very large prehistoric Indian earthworks in southwestern Illinois, consisting of mounds with flat tops that supported temples and other structures of mud and thatch.

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▪ archaeological site, Illinois, United States

  archaeological site occupying some 5 square miles (13 square km) on the Mississippi River floodplain opposite St. Louis, Missouri, near Cahokia and Collinsville, southwestern Illinois, U.S. The site originally consisted of about 120 mounds spread over 6 square miles (16 square km), but some of the mounds and other ancient features have been destroyed. Some 70 mounds are preserved in Cahokia Mounds State Historic Site. Established in 1979 and encompassing 3.4 square miles (8.9 square km), it was designated a UNESCO World Heritage site in 1982.

      Cahokia was first occupied in AD 700 and flourished for approximately four centuries (c. 950–1350). It reached a peak population of as many as 20,000 individuals and was the most extensive urban centre in prehistoric America north of Mexico and the primary centre of the Middle Mississippian culture. The area was later named Cahokia (meaning “Wild Geese”) for a group of Illinois peoples that inhabited the area in the 18th century.

      Skilled administrators and a large labour force were needed to plan, build, and maintain the site. It was laid out with clearly defined zones for administrative and ceremonial functions, elite compounds, residential neighbourhoods, and even suburbs—all with similar orientation on the cardinal directions. Among the largest features are an enormous central plaza encompassing nearly 40 acres (16 hectares) and numerous immense earthworks, including the pyramidal Monks Mound (built between 900 and 1200), the largest prehistoric earthen structure in the Western Hemisphere, which rises to 100 feet (30 metres), covers more than 14 acres (6 hectares), and contains more than 25 million cubic feet (700,000 cubic metres) of earth. The seat of governance for Cahokia, Monks Mound is believed to have housed a building some 100 feet long, nearly 50 feet (15 metres) wide, and 50 feet tall. Materials excavated at the site indicate that the city traded with peoples from as far away as the Gulf of Mexico, the Appalachians, the Great Lakes, and the Rocky Mountains.

      Although there were some specialists within Cahokia's society, most members were engaged in agriculture, with corn (maize) as the central focus. The city was favourably located on a major local tributary of the Mississippi River. Nearby were diverse habitats, including expanses of open water and marshes that provided fish, the most important protein source for the populace. Most importantly, the largest zone of high-quality soils in the local region was located immediately to the east. There, on the floodplain and along its bordering alluvial fans, large corn outfields were situated. Within the city itself, multicrop infields and house gardens were situated on soils that had been enriched by prior human occupation. Although this mixed agricultural strategy was successful for dispersed populations in the region, it ultimately proved unsuitable for the much denser population at Cahokia.

      The site and its hinterland declined and were eventually abandoned, probably because of environmental degradation, although it has been suggested that disease, climatic change, societal stress, and warfare may have been contributing factors. The population placed substantial demands on wood resources for fuel and construction and, during the initial centuries of the city's occupation, cleared the forests upstream of the site. The denuded watershed produced greatly increased rates of runoff, erosion, and unseasonable summer flooding in Cahokia's fields, causing crops to fail and overall production to decline. The economic and social consequences were disastrous, probably leading to starvation, loss of faith in leadership, increased competition for land, and regional warfare. During that period, the inhabitants constructed a series of palisaded wooden fortifications through enormous effort—clear evidence of external threats that previously had not existed. The city was slowly abandoned, and its occupants moved to the east, south, and west, where they were most likely assimilated by other Native American groups.

      Archaeologists have studied Cahokia since the late 19th century, but only a tiny percentage of the site has been excavated. Researchers have attempted to determine when each mound was built and for what purposes, how and when the elite and common neighbourhoods were established, how the various classes (e.g., labourers, artisans, and elites) interacted, and how Cahokia interacted with its hinterland, including its suburbs. They have also sought to determine precisely the number of people who lived at Cahokia (estimates range from a peak of 8,000 to 40,000) and the occupational composition of the society. An interpretive centre on the grounds includes a re-created village and information about the site. Preservation efforts have focused on acquiring more of the mound areas for the state historic site and combating mound erosion, particularly the catastrophic slope failures that have occurred on the east and west sides of Monks Mound since the mid-1980s.

William I. Woods

Additional Reading

Useful references include Thomas E. Emerson, Cahokia and the Archaeology of Power (1997); Thomas E. Emerson and R. Barry Lewis (eds.), Cahokia and the Hinterlands: Middle Mississippian Cultures of the Midwest (1991, reissued 2000); Melvin L. Fowler, The Cahokia Atlas: A Historical Atlas of Cahokia Archaeology, rev. ed. (1997); Mark W. Mehrer, Cahokia's Countryside: Household Archaeology, Settlement Patterns, and Social Power (1995); George R. Milner, The Cahokia Chiefdom: The Archaeology of a Mississippian Society (1998); Claudia Gellman Mink, Cahokia, City of the Sun: Prehistoric Urban Center in the American Bottom (1992); Timothy R. Pauketat and Thomas E. Emerson (eds.), Cahokia: Domination and Ideology in the Mississippian World (1997, reprinted 2000); Biloine Whiting Young and Melvin L. Fowler, Cahokia: The Great Native American Metropolis (2000); and Rinita A. Dalan et al., Envisioning Cahokia: A Landscape Perspective (2003).William I. Woods

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