Ahura Mazda


Ahura Mazda
the supreme creative deity, the creator of Gayomart whose omnipotence is challenged by Angra Mainyu. Also called Mazda, Ohrmazd, Ormazd, Ormuzd.

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Supreme god of ancient Iranian religion, especially Zoroastrianism.

Ahura Mazda was worshiped by Darius I and his successors as the greatest god and the protector of the just king. Zoroaster taught that Ahura Mazda created the universe and maintains the cosmic order, and that the history of the world consists of the battle between two spirits he created
the beneficent Spenta Mainyu and the destructive Angra Mainyu. The Avesta identifies Ahura Mazda himself with the beneficent spirit and represents him as bountiful, all-knowing, and the creator of everything good. In late sources (from the 3rd century), Zurvan ("Time") is the father of the twins Ormazd (Ahura Mazda) and Ahriman (Angra Mainyu), who in orthodox Mazdaism (Zoroastrianism and Parsiism) reign alternately over the world until Ormazd's ultimate victory.

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▪ Zoroastrian deity
(Avestan: “Wise Lord”),also spelled  Ormizd, or Ormazd,  
 supreme god in ancient Iranian religion, especially in the religious system of the Iranian prophet Zoroaster (7th century–6th century BC). Ahura Mazdā was worshiped by the Persian king Darius I (reigned 522 BC–486 BC) and his successors as the greatest of all gods and protector of the just king.

      According to Zoroaster, Ahura Mazdā created the universe and the cosmic order that he maintains. He created the twin spirits Spenta Mainyu and Angra Mainyu ( Ahriman)—the former beneficent, choosing truth, light, and life, the latter destructive, choosing deceit, darkness, and death. The struggle of the spirits against each other makes up the history of the world.

      In Zoroastrianism as reflected in the Avesta, Ahura Mazdā is identified with the beneficent spirit and directly opposed to the destructive one. He is all-wise, bounteous, undeceiving, and the creator of everything good. The beneficent and evil spirits are conceived as mutually limiting, coeternal beings, the one above and the other beneath, with the world in between as their battleground. In late sources (3rd century AD onward), Zurvān (“Time”) is made the father of the twins Ormazd and Ahriman (Angra Mainyu) who, in orthodox Mazdaism, reign alternately over the world until Ormazd's ultimate victory.

      Something of this conception is reflected in Manichaeism, in which God is sometimes called Zurvān, while Ormazd is his first emanation, Primal Man, who is vanquished by the destructive spirit of darkness but rescued by God's second emanation, the Living Spirit.

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Universalium. 2010.

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