Meiji Restoration


Meiji Restoration
n.
revolution in Japanese life and government that occurred after the accession of Emperor Mutsuhito (1867), characterized by the downfall of the shogun and feudalism and the creation of a modern state

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Overthrow of Japan's Tokugawa shogunate (see Tokugawa period) and restoration of direct imperial rule (through the Meiji emperor) in 1868.

In the 19th century the shogunate's policy of isolation was challenged by Russia, England, and the U.S., making Japanese feudal leaders aware of Japan's vulnerability to superior Western firepower. After the visit of Commodore Matthew Perry, the country was forced to sign a series of unequal treaties, which, as in China, gave Western nations special privileges in Japan. In response, young samurai from feudal domains historically hostile to the Tokugawa regime took up arms against the government. In January 1868 they announced the restoration of the emperor to power, and in May 1869 the last Tokugawa forces surrendered. The revolutionaries had the emperor issue the Charter Oath, which promised a break with the feudal class restrictions of the past and a search for knowledge that could transform Japan into a "rich country with a strong military." The restoration ushered in the Meiji period, a time of rapid modernization and Westernization. See also Chōshū; Ii Naosuke; Ōkubo Toshimichi; Saigō Takamori; Satsuma; Tosa.

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▪ Japanese history
 in Japanese history, the political revolution that brought about the fall of the Tokugawa shogunate and returned control of the country to direct imperial rule under the emperor Meiji, beginning an era of major political, economic, and social change known as the Meiji period (1868–1912). This revolution brought about the modernization and Westernization of Japan.

      The leaders of the restoration, mostly young samurai from feudal domains historically hostile to Tokugawa authority, were motivated by growing domestic problems and the threat of foreign encroachment. Adopting the slogan “wealthy country and strong arms” (fukoku-kyōhei), they sought to create a nation-state capable of standing equal among Western powers. As expressed in the Charter Oath of 1868, the first goal of the new government, relocated to Tokyo (formerly Edo), was the dismantling of the old feudal regime. This was largely accomplished by 1871, when the domains were officially abolished and replaced by a prefecture system. All feudal class privileges were also abolished. In the same year a national army was formed, which was further strengthened in 1873 by a universal conscription law. The new government also carried out policies to unify the monetary and tax systems, with the agricultural tax reform of 1873 providing its primary source of income.

 The revolutionary changes carried out by restoration leaders acting in the name of the emperor faced increasing opposition in the mid-1870s. Disgruntled samurai participated in several rebellions against the government, the most famous being led by the former restoration hero Saigō Takamori. These uprisings were repressed only with great difficulty by the newly formed army. Peasants, distrustful of the new regime and dissatisfied by its agrarian policies, also took part in revolts that reached their peak in the 1880s. At the same time, a growing popular rights movement, encouraged by the introduction of liberal Western ideas, called for the creation of a constitutional government and wider participation through deliberative assemblies. Responding to these pressures, the government issued a statement in 1881 promising a constitution by 1890. In 1885 a Cabinet system was formed, and in 1886 work on the constitution began. Finally in 1889 the constitution, presented as a gift from the emperor to the people, was officially promulgated. It established a bicameral parliament, called the Diet (gikai), to be elected through a limited voting franchise. The first Diet was convened the following year, 1890.

      Economic and social changes paralleled the political transformation of the Meiji period. Although the economy remained dependent on agriculture, industrialization was the primary goal of the government, which directed the development of strategic industries, transportation, and communications. The first railroad was built in 1872, and by 1890 there were more than 1,400 miles (2,250 km) of rail. The telegraph linked all major cities by 1880. Private firms were also encouraged by government financial support and aided by the institution of a European-style banking system in 1882. These efforts at modernization required Western science and technology, and under the banner of “Civilization and Enlightenment” (bunmei kaika) Western culture, from current intellectual trends to clothing and architecture, was widely promoted. Wholesale Westernization was somewhat checked in the 1880s, however, when a renewed appreciation of traditional Japanese values emerged. Such was the case in the development of a modern educational system which, though influenced by Western theory and practice, stressed the traditional values of samurai loyalty and social harmony. The same tendency prevailed in art and literature, where Western styles were first imitated, and then a more selective blending of Western and Japanese tastes was achieved.

      By the early 20th century, the goals of the Meiji Restoration had been largely accomplished. Japan was well on its way to becoming a modern industrial nation. The unequal treaties that had granted foreign powers judicial and economic privileges through extraterritoriality were revised in 1894; and with the Anglo-Japanese Alliance of 1902 and its victory in two wars (over China in 1895 and Russia in 1905), Japan gained respect in the eyes of the Western world, appearing for the first time on the international scene as a major world power. The death of the emperor Meiji in 1912 marked the end of the period.

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Universalium. 2010.

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