transcendentalism


transcendentalism
transcendentalist, n., adj.
/tran'sen den"tl iz'euhm, -seuhn-/, n.
1. transcendental character, thought, or language.
2. Also called transcendental philosophy. any philosophy based upon the doctrine that the principles of reality are to be discovered by the study of the processes of thought, or a philosophy emphasizing the intuitive and spiritual above the empirical: in the U.S., associated with Emerson.
[1795-1805; < G Transcendentalismus. See TRANSCENDENTAL, -ISM]

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Movement of 19th-century New England philosophers and writers.

The Transcendentalists were loosely bound together by adherence to an idealistic system of thought based on a belief in the essential unity of all creation, the innate goodness of humankind, and the supremacy of vision over logic and experience for the revelation of the deepest truths. Part of the Romantic movement (see Romanticism), it developed around Concord, Mass., attracting individualistic figures such as Ralph Waldo Emerson, Henry David Thoreau, Margaret Fuller, and Bronson Alcott. Transcendentalist writers and their contemporaries signaled the emergence of a new national culture based on native materials, and they were a major part of the American Renaissance in literature. They advocated reforms in church, state, and society, contributing to the rise of free religion and the abolition movement and to the formation of various utopian communities, such as Brook Farm. Some of the best writings by minor Transcendentalists appeared in The Dial (1840–44), a literary magazine.

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▪ American movement
      19th-century movement of writers and philosophers in New England who were loosely bound together by adherence to an idealistic system of thought based on a belief in the essential unity of all creation, the innate goodness of man, and the supremacy of insight over logic and experience for the revelation of the deepest truths. German transcendentalism (especially as it was refracted by Samuel Taylor Coleridge and Thomas Carlyle), Platonism and Neoplatonism, the Indian and Chinese scriptures, and the writings of such mystics as Emanuel Swedenborg and Jakob Böhme were sources to which the New England Transcendentalists turned in their search for a liberating philosophy.

 Eclectic and cosmopolitan in its sources and part of the Romantic movement, New England Transcendentalism originated in the area around Concord, Mass., and from 1830 to 1855 represented a battle between the younger and older generations and the emergence of a new national culture based on native materials. It attracted such diverse and highly individualistic figures as Ralph Waldo Emerson, Henry David Thoreau, Margaret Fuller, Orestes Brownson, Elizabeth Palmer Peabody, and James Freeman Clarke, as well as George Ripley, Bronson Alcott, the younger W.E. Channing, and W.H. Channing. In 1840 Emerson and Margaret Fuller founded The Dial (1840–44), the prototypal “little magazine” wherein some of the best writings by minor Transcendentalists appeared. The writings of the Transcendentalists and those of contemporaries such as Walt Whitman, Herman Melville, and Nathaniel Hawthorne, for whom they prepared the ground, represent the first flowering of the American artistic genius and introduced the American Renaissance in literature.

      In their religious quest, the Transcendentalists rejected the conventions of 18th-century thought; and what began in a dissatisfaction with Unitarianism developed into a repudiation of the whole established order. They were leaders in such contemporary reform movements as anarchistic, socialistic, and communistic schemes for living (Thoreau; Alcott at Fruitlands; Ripley at Brook Farm); suffrage for women; better conditions for workers; temperance for all; modifications of dress and diet; the rise of free religion; educational innovation; and other humanitarian causes.

      Heavily indebted to the Transcendentalists' organic philosophy, aesthetics, and democratic aspirations have been the pragmatism of William James and John Dewey, the environmental planning of Benton MacKaye and Lewis Mumford, the architecture (and writings) of Louis Sullivan and Frank Lloyd Wright, and the American “modernism” in the arts promoted by Alfred Stieglitz.

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Universalium. 2010.

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