San


San
/sahn/, n.
a river in central Europe, flowing from the Carpathian Mountains in W Ukraine through SE Poland into the Vistula: battles 1914-15. ab. 280 mi. (450 km) long.
/sahn/, n., pl. Sans (esp. collectively) San for. 1.
1. a member of a nomadic, racially distinct, short-statured people of southern Africa.
2. any of more than a dozen related Khoisan languages spoken by the San. Also called Bushman.

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I
formerly Bushmen

Group of peoples now living mainly in and around the Kalahari Desert region of southern Africa, chiefly Botswana, Namibia, and northwestern South Africa.

They are closely related to the Khoekhoe. San languages belong to the Khoisan family. Two well-known San groups are the !Kung (Ju) and the|Gui. The San are, for the most part, physically indistinguishable from the Khoekhoe or from their Bantu-speaking neighbours. Traditional San society centres on the nomadic band of related families. San shelters are semicircular structures of branches, twigs, and grass; their equipment is portable, their possessions few and light. They have traditionally hunted, using bows and snares, and gathered wild vegetables, fruits, and nuts. Numbering in the tens of thousands, most San have been restricted, because of historical and political factors, to harsh, semiarid areas, and they work for wages on European farms or serve other Africans, notably the Tswana.
II
(as used in expressions)
Aso san
Fuji san
Phan Van San
Phan Giai San
Republic of San Marino
San Martín José de
San Stefano Treaty of
San Saya
Viet Nam Cong San
Wu San kuei

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people
also called  Bushmen (pejorative) 

      an indigenous people of southern Africa, related to the Khoekhoe (Khoikhoi). They live chiefly in Botswana, Namibia, and southeastern Angola. Bushmen is an Anglicization of boesman, the Dutch and Afrikaner name for them; saan (plural) or saa (singular) is the Nama word for “bush dweller(s),” and the Nama name is now generally favoured by anthropologists.

      Contrary to earlier descriptions, the San are not readily identifiable by physical features, language, or culture. In modern times, they are for the most part indistinguishable from the Khoekhoe or their Bantu-speaking neighbours. Nevertheless, a San culture did once exist and, among some groups, still exists. It centred on the band, which might comprise several families (totaling between 25 and 60 persons). The elementary family within the band is composed of husband, wife, and their dependent children, but it is occasionally enlarged by polygynous marriage. Often all band members are related. Considerable interaction through trade, visiting, and particularly marriage may take place between bands; and kinship, both real and fictional, has wide ramifications, thus facilitating the frequent movement of people from band to band, so that the composition of any particular band may fluctuate considerably in time. Each band is an autonomous, somewhat leaderless unit within its own territory, and in most bands influence rather than authority is exercised in particular situations by skilled hunters or older men.

      Many of the rural San live in lightweight, semicircular structures of branches laced with twigs and thatched with grass. Their equipment is portable, their possessions few and lightweight. Woods, reeds, and animals (and, formerly, stone) are the main raw materials from which their skin clothing, carrying bags, water containers, and hunting weapons are made. For hunting they use bows and poisoned arrows, snares, throwing sticks, and sometimes spears. They have probably always fed on game, wild vegetables, fruits, nuts, and insects; as game becomes less plentiful, they are forced to rely increasingly on gathering or, ultimately, into abandoning their old means of subsistence altogether.

      The religions of two San groups, the !Kung and the |Gui, seem to be similar, in that both groups believe in two supernatural beings, one of which is the creator of the world and of living things whereas the other has lesser powers but is partly an agent of sickness and death. The !Kung and the |Gui also believe in spirits of the dead but do not practice ancestor worship as do many Bantu-speakers.

      At the turn of the 21st century the San numbered about 100,000, with the majority living in the western Kalahari districts of Botswana. Namibia had the next largest group, and about 10,000 lived in southeastern Angola. A small number are nomadic.

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Universalium. 2010.

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